By Mark Dubis
In his research of the Greek textual content of one Peter, Mark Dubis presents scholars with an available consultant via the most tough syntactic demanding situations of the Greek language. Introducing readers to the newest advancements in grammatical and linguistic scholarship, Dubis comprises an outline of Greek be aware order and the development of center voice. In doing so, Dubis is helping scholars internalize the conventions of the Greek language whereas crafting in scholars a maturing urge for food for destiny research.
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Additional info for 1 Peter: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament)
1:17 καὶ εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήμπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε, καὶ. The conjunction marks what follows as closely related to what precedes. Here, as in verses 14-16, verse 17 issues a further imperative related to Christian conduct that is based upon God’s identity and the recipients’ status as God’s children. On the function of this conjunction, Levinsohn (124) argues that καί (as opposed to δέ) “constrains the material it introduces to be processed as being added to and associated with previous material.
D. 3). τίνα ἢ ποῖον καιρὸν. , RSV, “what person or time,” similarly NASB, NET, ESV, NRSV). Opting for the former adjectival view are Michaels (41) and Achtemeier (1996, 109). Following Kilpatrick’s statistical argument, Jobes (101–2) argues that the pronominal interpretation is most likely since τίς appears over one thousand times in the NT but is used less than twenty times as an adjective. It is this pronominal interpretation that is adopted here (see also Kilpatrick; Grudem, 74–75), although Jobes’ further suggestion that τίνα be parsed as a neuter accusative plural (“what things”) seems less likely than the usual parsing as masculine accusative singular, applied to the Messiah.
Possessive genitive. νήφοντες. Pres act ptc masc nom pl νήφω (means). This participle stands in apposition to ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, clarifying the meaning of this metaphorical participial construction. Both ἀναζωσάμενοι and νήφοντες modify ἐλπίσατε (contra Jobes, 110–11, who views νήφοντες as modifying ἀναζωσάμενοι). Despite the shift in tense from the present νήφοντες to the aorist ἀναζωσάμενοι, they are both contemporaneous with ἐλπίσατε (contra Grudem, 77, who does not note that an aorist participle can be contemporaneous with the main verb if the latter is also aorist).
1 Peter: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament) by Mark Dubis