By Augustus De Morgan; Sophia Elizabeth De Morgan; David Eugene Smith
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Extra info for A Budget of Paradoxes [Vol I]
Obstacle 6. James’s commitment to the natural sciences, and to psychology as such, creates an obstacle when construed as being at odds with the personal, the religious, the emotional, and so many other sources of values that are important to James’s system. I will be arguing for an integrated philosophical system rather than such fissure. For one thing, James’s distinctive mysticism is closely related to the sensationalism that informs his psychology and, in his pragmatic writings, to the emphasis on concepts arising from and leading to experience.
We have noted his answer, the appropriating activity of the passing thought. But must there not then be, after all, an  The Unity of William James’s Thought underlying Thinker that unifies the many passing Thoughts that occur through time? James rejects the suggestion: For how would it be if the Thought, the present judging Thought, instead of being in any way substantially or transcendentally identical with the former owner of the past self, merely inherited his “title,” and thus stood as his legal representative now?
Gale is alluding to The Mikado and specifically the following passage, which illustrates, he says, how James “implicitly prefaces his every remark with a ‘qua this official’ restriction” (Gale 1999, 190): KOKO. Pooh-Bah, it seems that the festivities in connection with my approaching marriage must last a week. I should like to do it handsomely, and I want to consult you as to the amount I ought to spend upon them. POOH-BAH. Certainly. In which of my capacities? As First Lord of the Treasury, James’s Philosophical System  Lord Chamberlain, Attorney-General, Chancellor of the Exchequer, Privy Purse, or Private Secretary?
A Budget of Paradoxes [Vol I] by Augustus De Morgan; Sophia Elizabeth De Morgan; David Eugene Smith