By François Laruelle
This compelling and hugely unique publication represents a disagreement among of the main radical thinkers at paintings in France this present day: Alain Badiou and the writer, François Laruelle.
At face worth, the 2 have a lot in universal: either espouse a place of absolute immanence; either argue that philosophy is conditioned through technological know-how; and either command a pluralism of idea. Anti-Badiou relates the parallel tales of Badiou's Maoist 'ontology of the void' and Laruelle's personal performative perform of 'non-philosophy' and explains why the 2 are actually notably diversified. Badiou's whole venture goals to re-educate philosophy via one technology: arithmetic. Laruelle rigorously examines Badiou's Being and occasion and exhibits how Badiou has created a brand new aristocracy that crowns his personal philosophy because the grasp of a complete theoretical universe. In flip, Laruelle explains the distinction together with his personal non-philosophy as a real democracy of suggestion that breaks philosophy's continuous enthrall with arithmetic and as a substitute opens up a myriad of 'non-standard' areas the place considering are available and practised.
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Extra info for Anti-Badiou: The Introduction of Maoism into Philosophy
The essence of this Multiple lies in the immanence of superposition, its simple transcending such that it faIls into-immanence. It no longer has a transcendental identity, mu ch less the transcendent identity of the repressed set -form. 4 Under the name of "ontologY:' OV defines a new form of materialism, by substituting for the old "empiricist" vocabulary of metaphysical materialism the post -Heideggerian transcendental vocabulary- in particular the terms of Being, the One and the Multipleand sometimes the Sartrian terminology of the "in itself' This is a "materialism" insofar as it is a question of the identity "in itself" of pure transcendence, or the Multiple "in itself;' of Being outside aIl "ontological difference:' NP defines a thought that, as immanental and not using only Anti-Badiou 10 transcendentals, refuses aIl philos op hic al (idealist and/or materialist) decision, and roots itself in the sole real-One, while remaining in a relation that is unilateral or without relation to ...
We can now take up these indications in more detail, to complete them. 1 The real is grasped either (OV) as Being, that is to say radical exteriority, not in relation to something else but in itself (qua multiple-of-multiples), or in a certain way as the immanence of pure transcendence, and thus freed from itself and absolutely autonomous; or (NP) as One-in-One, that is to say as radical immanence which is not immanence to an exteriority in itself, but immanence-(to)-selfby way of interference or superposition of a quantum -undulatory type rather than 8 Anti-Badiou an in-itself type.
The rules of the "anti-» genre are not firmly established: there is the critique, the polemic even, but this is not a specifically philosophical genre-its rules are perhaps religious in essence, always a little ad hominem. And non-philosophy is precisely, if one might say so, ad hominos-it is an act of defense, not of intolerance; the defense of a certain hum an universality against an individual spokesperson of a tradition that is believed to place it in danger. This combining of the address and that to which it is addressed is the first aspect of an ultimatum of defense.
Anti-Badiou: The Introduction of Maoism into Philosophy by François Laruelle